Why do plagues occur? According to 2 Samuel 24, plagues occur if we
conduct a census. It says God punished Israel severely with a plague
because David imprudently conducted a census of the nation. Some 70,000
Israelites were killed as a result.
How do we stop a plague? Plagues can be stopped by offering a
sacrifice. David stopped the plague by offering a sacrifice at the
threshing floor. (2 Samuel 24:18-25).
Simplistic Analysis
In 2 Chronicles 21:10, we are told the Edomites revolted against
Judah’s rule because Jehoram had forsaken the Lord? But can this really
be the reason why the Edomites rebelled? Did the Edomites even know or
care that Jehoram had forsaken the Lord? Are there not more cogent
“actual” reasons why the Edomites rebelled? Even from a theological
perspective, is it not simplistic to insist bad things automatically
happen in this life to those who forsake the Lord?
Let us use this dogma in understanding contemporary history. Why did
the terrorists attack the “twin towers” of the World Trade Centre in New
York on September 11, 2001? They did because George Bush forsook the
Lord. Why did they not attack a similarly prominent building in France
at the time? It must be because Jacques Chirac, then president of
France, did not forsake the Lord.
Surely there are more cogent social and political reasons why the
terrorists attacked the twin towers in New York. Similarly, there must
be more cogent reasons why the Edomites rebelled against Judah under
Jehoram.
The bible’s presentation is naïve and cannot be historically
accurate. Moreover, according to Jesus, it cannot be theologically
accurate either. Jesus dealt with this kind of nonsense masquerading as
religious dogma when he was asked if a man was blind from birth because
of his sins or those of his parents. He told his disciples the
presumption that bad things happen because of our sins is a fallacy. (John 9:1-3; see also Luke 13:1-5).
This means if we base our faith on some of the precepts of the bible,
we can be misled. If we are not careful, the bible can easily make us
superstitious. It is imperative therefore to recognise that our faith
should be based on the word of Jesus. It is Jesus and not the bible that
is the infallible word of God.
False Doctrine
The bible says Jehoram’s sin was in marrying Ahab’s daughter; leading to the rebellion of the Edomites. (2 Kings 8:18).
Therefore, we have this great biblical lesson: “A man who marries the
daughter of an evil man will come to ruin.” Better still, we can create a
proverb out of this: “A wise king marries the daughter of a righteous
man.” “The king who marries the daughter of an evil man brings disaster
upon his kingdom.” This becomes a spiritual object lesson derived from
bible “history.”
But then the same bible goes to great lengths to contradict this
simplistic view of history and theology. It does this most eloquently in
the book of Job.
For illustration, Proverbs makes a categorical statement that the
whirlwind is fashioned to destroy the wicked: “The fear of the wicked
will come upon him, and the desire of the righteous will be granted.
When the whirlwind passes by, the wicked is no more, but the righteous
has an everlasting foundation.” (Proverbs 10:24-25). This is presumed to be the word of God by those Christians who insist everything in the bible is true.
But this same doctrine is contradicted by the experience of righteous Job whose children were killed by a whirlwind. (Job 1:18-20).
Job had been taught, like most Christians still are today, that bad
things only happen to bad people. Therefore, he spends his time
questioning God. He complains that he has lived a righteous life and yet
is rewarded with adversity.
Moreover, Job’s friends torment him with the classical but bankrupt
biblical principle that bad things don’t happen to good people. They
ask: “Whoever perished being innocent? Or where were the upright ever
cut off?” (Job 4:7-9). Job ends up by using himself as evidence
that the ways of God are mysterious and that in this world there is no
watertight correlation between cause and effect. He notes that God
“destroys the blameless and the wicked” (Job 9:22), and concludes that God’s providence follows no logical or discernible pattern.
Biblical Self-critique
In effect, the inclusion of Job in the bible serves as a critique of
the bible. It also serves as an indictment of those who hold the
simplistic theological dogma that is often presented as wisdom in the
Old Testament:
God offers Job no explanation for bringing adversity upon him. He
simply makes him understand that his wisdom and judgment cannot be
questioned by mere mortals. He asks Job: “Where were you when the
foundations of the earth were laid?” “What do you know, and what do you
really understand?” The solution to Job’s problem is to trust God
whatever the situation or the circumstance.
The ways of God cannot be neatly programmed by the application of the
wisdom tradition of Judaism prevalent in the bible. That tradition is
too simplistic and dogmatic. It is not possible to understand God’s
actions and inactions using such doctrines. But through faith in God and
humble acceptance of his providence, God rescues Job from the
hollowness of the wisdom tradition. He then descends in judgement upon
his friends who used their ignorance to condemn him.
This is similar to Jesus’ admonition of the Pharisees: “If you had
known what this means, ‘I desire mercy and not sacrifice,’ you would not
have condemned the guiltless” (Matthew 12:7).
Naïve Proverbs
In short, we can use the bible to critique the bible without
diminishing our faith. The bible is full of simplistic statements
masquerading as God-given theological doctrines. Many of them are naïve
and palpably false. Here is one example: “I have been young, and now am
old; yet I have not seen the righteous forsaken, nor his descendants
begging bread.” (Psalms 37:25). But are the righteous never forsaken?
Here is a contradiction, penned also by David and validated on the cross by Jesus: “My God, my God, why have you forsaken me?” (Matthew 27:46). Jesus was righteous, nevertheless, he was forsaken on the cross.
There are a host of others in Proverbs. “The LORD does not let the righteous go hungry.” (Proverbs 10:3). This is false. “Misfortune pursues the sinner, but prosperity is the reward of the righteous.” (Proverbs 13:21).
Observe that Jeremiah has a completely different point of view. He
asks: “Why does the way of the wicked prosper? Why are those happy who
deal so treacherously?” (Jeremiah 12:1).
We don’t only get these false “truisms” in the Old Testament. Paul’s
epistles is also full of them. Only one example here should suffice:
“God is faithful; he will not let you be tempted beyond what you can
bear. But when you are tempted, he will also provide a way out so that
you can stand up under it.” (1 Corinthians 10:13).
Think about this so-called scripture for a minute. You will
immediately realise it is not true as a general rule. Therefore, it
cannot be the word of God.


